Monday, January 29, 2007

John 5

The Healing at the Pool

1Some time later, Jesus went up to Jerusalem for a feast of the Jews. 2Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[a] and which is surrounded by five covered colonnades. 3Here a great number of disabled people used to lie—the blind, the lame, the paralyzed.[b] 5One who was there had been an invalid for thirty-eight years. 6When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?"

7"Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."

8Then Jesus said to him, "Get up! Pick up your mat and walk." 9At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath, 10and so the Jews said to the man who had been healed, "It is the Sabbath; the law forbids you to carry your mat."

11But he replied, "The man who made me well said to me, 'Pick up your mat and walk.' "

12So they asked him, "Who is this fellow who told you to pick it up and walk?"

13The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14Later Jesus found him at the temple and said to him, "See, you are well again. Stop sinning or something worse may happen to you." 15The man went away and told the Jews that it was Jesus who had made him well.

Life Through the Son

16So, because Jesus was doing these things on the Sabbath, the Jews persecuted him. 17Jesus said to them, "My Father is always at his work to this very day, and I, too, am working." 18For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

19Jesus gave them this answer: "I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20For the Father loves the Son and shows him all he does. Yes, to your amazement he will show him even greater things than these. 21For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23that all may honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father, who sent him.

24"I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life. 25I tell you the truth, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26For as the Father has life in himself, so he has granted the Son to have life in himself. 27And he has given him authority to judge because he is the Son of Man.

28"Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29and come out—those who have done good will rise to live, and those who have done evil will rise to be condemned. 30By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.

Testimonies About Jesus

31"If I testify about myself, my testimony is not valid. 32There is another who testifies in my favor, and I know that his testimony about me is valid.

33"You have sent to John and he has testified to the truth. 34Not that I accept human testimony; but I mention it that you may be saved. 35John was a lamp that burned and gave light, and you chose for a time to enjoy his light.

36"I have testimony weightier than that of John. For the very work that the Father has given me to finish, and which I am doing, testifies that the Father has sent me. 37And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38nor does his word dwell in you, for you do not believe the one he sent. 39You diligently study[c] the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, 40yet you refuse to come to me to have life.

41"I do not accept praise from men, 42but I know you. I know that you do not have the love of God in your hearts. 43I have come in my Father's name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44How can you believe if you accept praise from one another, yet make no effort to obtain the praise that comes from the only God[d]?

45"But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46If you believed Moses, you would believe me, for he wrote about me. 47But since you do not believe what he wrote, how are you going to believe what I say?"

Footnotes:
John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
John 5:3 Some less important manuscripts paralyzed—and they waited for the moving of the waters. 4 From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease he had.
John 5:39 Or Study diligently (the imperative)
John 5:44 Some early manuscripts the Only One

5 comments:

nathan.kemper said...

My Father is always at his work to this very day, and I, too, am working

This verse has always stuck out to me. It is hard to always believe this, or at least to cognitively remember it.

I've been a lot better lately at remembering that God is already at work, specifically that he is at work for good. He isn't letting things go unnoticed. He is waiting for us to recognize and empower the good he is doing.

nathan.kemper said...

"I do not accept praise from men"

What a strange phrase from Jesus. I have some thoughts on my upcoming question, but i'll wait to see what others think first.

Jesus didn't want praise. In fact, when you look at many healings throughout all four Gospels, Jesus commanded people not to spread what he had done, or to refer to him as being the Son of God for doing such things.

Why would Jesus want to avoid people he had healed from spreading the truth that he is the Son of God?

Again, I have thoughts, but I'll wait to see if I hear some uncorrupted (by me) responses first.

Anonymous said...

In response to not accepting praise from men:

I have to admit that this phrase has stuck out with me too. As I think about it now, I have to wonder what it was like for Jesus to know that he was both fully man and fully God. Though Jesus lives it with more grace than any of us could accomplish, I think there were times that there was a delicate balance to how that was communicated and lived out to the poeple around him.

Jesus says that he seeks to please the one who sent him, God, not himself, and a man. Maybe that is why Jesus would disappear and tell people not to tell others that it was him who had healed them, because it was God that had exerted the power.

Anonymous said...

I had never before noticed verse 14 where Jesus later sees the man again and tells him, "See, you are well again. Stop sinning or something worse may happen to you."

This seems to go against all the other instances when Jesus is asked what someone did to deserve being ill or disabled, and Jesus' response is that it is not about sinning but rather about the power of God being displayed. It just seems confusing.

I think I can get to some sort of reason for this, but want to know if anyone else has some ideas.

Anonymous said...

Oooo, one more thought on the whole Jesus not accepting praise...

A major section of the chapter seems to be about Jesus teaching others about not accepting praise from one another - that man's praise is not the ultimate goal and not to be sought. I think John, as the writer, is simply trying to make a point of this and is choosing certain portions of Jesus life, words and teachings in order to do so (and does so in ways that us as 21st Century readers don't always understand).