The Word Became Flesh
1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning.
3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of men. 5The light shines in the darkness, but the darkness has not understood[a] it.
6There came a man who was sent from God; his name was John. 7He came as a witness to testify concerning that light, so that through him all men might believe. 8He himself was not the light; he came only as a witness to the light. 9The true light that gives light to every man was coming into the world.[b]
10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who received him, to those who believed in his name, he gave the right to become children of God— 13children born not of natural descent,[c] nor of human decision or a husband's will, but born of God.
14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,[d] who came from the Father, full of grace and truth.
15John testifies concerning him. He cries out, saying, "This was he of whom I said, 'He who comes after me has surpassed me because he was before me.' " 16From the fullness of his grace we have all received one blessing after another. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God, but God the One and Only,[e][f]who is at the Father's side, has made him known.
John the Baptist Denies Being the Christ
19Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 20He did not fail to confess, but confessed freely, "I am not the Christ.[g]"
21They asked him, "Then who are you? Are you Elijah?
" He said, "I am not." "Are you the Prophet?" He answered, "No."
22Finally they said, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"
23John replied in the words of Isaiah the prophet, "I am the voice of one calling in the desert, 'Make straight the way for the Lord.' "[h]
24Now some Pharisees who had been sent 25questioned him, "Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?"
26"I baptize with[i] water," John replied, "but among you stands one you do not know. 27He is the one who comes after me, the thongs of whose sandals I am not worthy to untie."
28This all happened at Bethany on the other side of the Jordan, where John was baptizing.
Jesus the Lamb of God
29The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! 30This is the one I meant when I said, 'A man who comes after me has surpassed me because he was before me.' 31I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel."
32Then John gave this testimony: "I saw the Spirit come down from heaven as a dove and remain on him. 33I would not have known him, except that the one who sent me to baptize with water told me, 'The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.' 34I have seen and I testify that this is the Son of God."
Jesus' First Disciples
35The next day John was there again with two of his disciples. 36When he saw Jesus passing by, he said, "Look, the Lamb of God!"
37When the two disciples heard him say this, they followed Jesus. 38Turning around, Jesus saw them following and asked, "What do you want?" They said, "Rabbi" (which means Teacher), "where are you staying?"
39"Come," he replied, "and you will see." So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
40Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. 41The first thing Andrew did was to find his brother Simon and tell him, "We have found the Messiah" (that is, the Christ). 42And he brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Peter[j]).
Jesus Calls Philip and Nathanael
43The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me."
44Philip, like Andrew and Peter, was from the town of Bethsaida. 45Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph."
46"Nazareth! Can anything good come from there?" Nathanael asked. "Come and see," said Philip.
47When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false."
48"How do you know me?" Nathanael asked. Jesus answered, "I saw you while you were still under the fig tree before Philip called you."
49Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."
50Jesus said, "You believe[k] because I told you I saw you under the fig tree. You shall see greater things than that." 51He then added, "I tell you[l] the truth, you[m] shall see heaven open, and the angels of God ascending and descending on the Son of Man."
Footnotes:
John 1:5 Or darkness, and the darkness has not overcome
John 1:9 Or This was the true light that gives light to every man who comes into the world
John 1:13 Greek of bloods
John 1:14 Or the Only Begotten
John 1:18 Or the Only Begotten
John 1:18 Some manuscripts but the only (or only begotten) Son
John 1:20 Or Messiah. "The Christ" (Greek) and "the Messiah" (Hebrew) both mean "the Anointed One"; also in verse 25.
John 1:23 Isaiah 40:3
John 1:26 Or in; also in verses 31 and 33
John 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock.
John 1:50 Or Do you believe ...?
John 1:51 The Greek is plural.
John 1:51 The Greek is plural.
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Maybe an insignificant question, and not related to the chapter comments specifically but, I've always wondered about the authors of the various texts. In the past, there have been occasional references to the quality of the "text" of the gospels, and other old and new testament verses. Education, in our modern ethnocentric view, was not widespread and references have been made to God providing enlightenment and knowledge to the various authors of scripture. Knowing that the bible has gone through numerous translations of old Hebrew and Greek texts, what (if any) is the common assumption about how the "authors" gained reading/writing abilities? I read through the flow of John 1, and wonder about how much of the phrasing is skill, how much is language structure differences, etc. We know that some of the disciples wrote "letters" that have been placed in the Bible and other letters have not. I had a former pastor indicate, when discussing the gnostic text, how easy it is to see a difference in quality between early "biblical" verses and other "pretenders" to be of similar quality. With your studies of Greek and Hebrew, have you seen such differences? Multiple questions, not related to the text, which I do also hope to ask questions of.
Preface: I'll answer "off topic" questions in my daily blog (though i don't mind them being brought up here) and i'll keep all my comments here related to the text.
I've always loved the poetic style of the beginning to this Gospel. I love how it reflects the beginning of the Bible (both in is poetic style and in its direct quote of "in the beginning"). It's reflection of Genesis with the separating of light and darkness is also a highly Jewish thought line.
This is the only Gospel that opens with Jesus portrait starting pre-birth. Its value of the incarnation (God choosing to become man) is beautifully written. They are phrases that flow well in my mind and when read allowed, but leave me wondering as to the depth of their meaning. I'm sure there is a lot that can be unpacked from these verses.
I can't say the same about John teh Baptist. My ability to relate with John the Baptist is high, though I never read verses about him as "beautiful." John the Baptist is such a blunt figure. He knows who he is, what is role is, and more importantly he knows who Christ is, and what His role is. Being as confident in our understandings of all four of those things is a great goal for us all.
The other random thing i always notice when i read this chapter relates to Cephas (Peter's) name. We can see in the footnote that both of those words translate to "rock" but unfortunately the footnotes leave out another fact i've always found interesting. The name "Simon" would be translated/means "shifting sand." God changes his name from shifting sand, to rock. With the parables of where the house will be built, and Peter ultimately becoming the "builder" of the church, i can't help but appreciate how God chose to signify that in name.
Questions I still have
What is the significance of Baptism done by John? Is there something cultural going on here i should know about?
Why did John feel his role in history (which he understood well) was a place where he should have disciples (vs. 35 first establishes he had two with him)?
Does this place an importance on having disciples (like mentors/mentees) under someone as a pracitice more culturally located, or as something important across time?
Far more meaningful thoughts
My first glance at scripture is often with my intellect. It takes me time to get it down into my being to see how it is personally applicable to me. I've had further time to pray and reflect on this scripture since my "first glance" response and have the much more meaningful thoughts now.
If/When i'm honest, I realize i'm not good at "looking" for Christ. John the Baptist spent his time clearing the way for Christ and immediately noticed his arrival. The disciples he first talked to immediately followed him, and felt the need to tell their siblings that they had found the Christ.
It is easy for me to assume Christ is around, even to expect it, and yet never to look for it. I'm great at times at seeing how Christ is working (usually the means he worked the way i wanted Him to) but struggle to see how He is working when the results are different than i desire.
How can I organize my life to better, clear the way, and better recognize that Christ is at work?
I need God's revelation in my life (as John had with the vision of the dove) to help me in this process. I don't expect revelation in the forms of dreams and visions to preceed evertime Christ is at work, that's not what i'm saying. What i am saying, is that my life need be rooted around the things God has revealed (His Word, His Son, and Himself) in ways that i recognize all movement.
OK, chapter question. Verses 1 and 14 refer to the "Word". I actually thought it was referred to much more often in this chapter. Anyway; the Word "was", "was God" and "...became flesh and made his dwelling among us...". Is the "Word" referring to Jesus, God, the holy trinity, God's message, all, part or none? Can the "Word" only be considered as related to this chapter or interpreted with knowledge of other scriptures?
Word, as used by John in this passage has a two fold meaning. The first of those is that it is a title for Jesus (not the father, or the trinity). This is established in vs. 14 (became flesh and made his dwelling among us).
The second relates to other scriptures. "Word" as referred to in the Old Testament John would have use (a Greek version) meant "the way God reveals and communicates with People."
He was pointing that this new Word, that dwells with us in flesh now, is here to reveal God to us.
Further interesting Greek is that the word "dwell" is a verb form (actually participle -ing word) from the greek "tabernacle" (where the Jews went to meet with God). It states that God is now present among you, without you having to go meet him at a certain place.
These things coupled with the symbolism of the Genesis creation point those familiar with scripture (the Old Testament) to whom John's writing that a new and important beginning is happening.
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